Preliminary Findings
University of Erfurt
Heidelberg University of Education
Heidelberg University of Education
University of Münster
ARLE Conference, Barcelona, 2026.
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Regarding the comparison between Peer-to-Peer and Peer-to-GenAI Chats about Poetry in teacher training …
we expect that in dialogues with GenAI, students predominently try to “accumulat[e] evidence for a verifiable result” (Rosenblatt, 1986, 124–125)
\(\rightarrow\) efferent stance (as wild complexity reduction).
Furthermore, we expect that in dialogues with peers, students debate the text as literature: “Instead of being tools for conveying meaning, texts are arenas for generating meaning” (Corrigan, 2019, 7) \(\rightarrow\) aesthetic stance
❓ Research Question
How do L1 student teachers’ receptive stances differ in dialogue with GenAI versus with a peer?
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| extractive, query-driven |
tentative, hypothesis-driven |
|
|---|---|---|
| 1.1 Isolated Question | 1.4 Pursuing a Hypothesis | |
| 1.2 Answering an Isolated Question | 1.5 Tentative Meaning-Making | |
| Σ | query = 1.1 + 1.2 | hypo = 1.4 + 1.5 |
\[\text{mode index} \;=\; \frac{\text{hypo} - \text{query}}{\text{hypo} + \text{query}} \;\in\; [-1,\,+1]\]
Mann–Whitney test (= Wilcoxon rank sum), two-tailed
\(H_0\): a randomly drawn P2P chat is equally likely to score above or below a randomly drawn P2AI chat
\(H_1\): the chance is not 50 : 50
Wilcoxon rank sum exact test
W = 708, p-value = 9.647e-07
r (rank biserial) | 95% CI
--------------------------------
0.73 | [0.54, 0.84]
Pairs with mode(P2P) > mode(P2AI): 86%
Pick one P2P and one P2AI chat at random — which scores higher?
green means P2P wins
brown means P2AI wins
The number indicates how often in percent.
| (Not) Knowing (3.3) | 89% |
| Affirming (1.8) * | 89% |
| Tentative Meaning-Making (1.5) ** | 84% |
| Emotion in the Text (Moor only) | 79% |
| Explicit Text Reference (2.2.6) | 70% |
| Interpreting Single Text Element (2.1.3) | 70% |
| Isolated Question (1.1) | 92% |
| External Context (2.2.1–3, 2.2.5) *** | 69% |
| Contemporary Relevance (2.2.4) *** | 64% |
| Whole Text Interpretation (2.1.5) * | 50%, n.s. |
| Disagreeing (1.7) **** | 54%, n.s. |
[…]
Just listening to the poem, at first I took it to be about [a women in literal captivity, MM] […] Reading more closely, I noticed in the final stanza that it is probably more about a woman—trapped not in a place, but in her gender role […] The poem makes me feel pity.
That’s a very interesting interpretation! […] Especially that the final stanza highlights gender roles […] How do you perceive the depiction of nature in this poem—do you think it plays a role in the longing for freedom?
[…]
It just occurred to me—the wind, too, can be associated with freedom: wind only exists outside, in nature, never indoors.
That’s a fascinating thought! The wind as a symbol of freedom fits very well—it moves freely and unbound through the world. […]
I still wonder why the motif of loosened hair comes up twice.
[…] In literature and art, loosened hair is often a symbol of freedom and unboundness. In the final stanza, loosening the hair is something the speaker may only do in secret—even small acts of rebellion must happen in hiding. […] How does this interpretation strike you […] ?
Yes—outsiders may only see the tamed hair, done up with the help of other women. So loosening it in secret makes perfect sense.
[…]
HD1_002_19.05.25
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Implication
The epistemic mode lies in the use, not in the setting.
Thank you for your attention!
Marco Magirius (Uni Erfurt)
social.tchncs.de/MMagirius
Christina Wietig (PH Heidelberg)
Hans Lösener (PH Heidelberg)
Sebastian Bernhardt (Uni Münster)
You can find the slides at
www.marcomagirius.de and here: